Karl Hess: the Left-Right spectrum
[Once upon a time, I saw the political spectrum as a circle. At the top-center sat a gray zone of liberal-conservative welfarism. Moving further left or right, you entered areas of increasing statism (communism or fascism) until both “wings” ultimately met in a broad region of libertarianism (voluntary, decentralized neighborhoods, both socialist and market). This circle helped me make sense of the world presented by modern politics and media — where both left and right extremes were bad, a mushy middle was the Establishment norm, and where I could call myself a radical right-wing libertarian and still link arms with many on the radical Left. Then Rothbard changed my notions of Left and Right. Konkin tinkered with my head. And in his 1975 book Dear America, Karl Hess pulled it all together. What follows is an excerpt from Hess’ book, unforgivably long out of print.]“My own notion of politics is that it follows a straight line rather than a circle. The straight line stretches from the far right where (historically) we find monarchy, absolute dictatorships, and other forms of absolutely authoritarian rule. On the far right, law and order means the law of the ruler and the order that serves the interest of that ruler, usually the orderliness of drone workers, submissive students, elders either totally cowed into loyalty or totally indoctrinated and trained into that loyalty. Both Joseph Stalin and Adolf Hitler operated right-wing regimes, politically, despite the trappings of socialism with which both adorned their regimes. Huey Long, when governor-boss of
An American President could be said to move toward the right to the extent that he tended to make absolutely unilateral political decisions, with no reference to Congress, for instance, or to the people generally, and when the legitimacy of the regime was supported or made real more by sheer force, say of police power, than by voluntary allegiance from the people generally. Such a regime, also, would be likely to suppress or to swallow up potentially competing centers of power such as trade unions. Major financial interests, however, if Adolf Hitler’s relations with industry, for example, can be considered instructive, would be bought off, rather than fought off, with fat contracts and a continuing opportunity to enrich their owners. Joseph Stalin, of course, had no problem with anything such as independent trade unions or business, since both had been killed off earlier.
“The overall characteristic of a right-wing regime, no matter the details of difference between this one and that one, is that it reflects the concentration of power in the fewest practical hands.
“Power, concentrated in few hands, is the dominant historic characteristic of what most people, in most times, have considered the political and economic right wing.
“The far left, as far as you can get away from the right, would logically represent the opposite tendency and, in fact, has done just that throughout history. The left has been the side of politics and economics that opposes the concentration of power and wealth and, instead, advocates and works toward the distribution of power into the maximum number of hands.
“Just as the scale along this line would show gradations of the right, so would it show gradations of the left.
“Before getting to a far-right monarchy or dictatorship, there are many intermediate right-wing positions. Some are called conservative.
“Somewhere along the line, for instance, a certain concentration of power, particularly economic power, would be acceptable in the name of tradition. The children of the rich, characteristically, are accorded very special places in the regimes of the right, or of conservatives. Also, there is a great deference to stability and a preference for it rather than change — all other things being equal. Caution might be the watchword toward the center of this right-wing scale, simply a go-slow attitude. That is, admittedly, a long way from the far right and dictatorship, but it is a way that can and should be measured on a straight line. The natural preference for law and order that seems such a worthwhile and innocent conservative preference is from a political tradition that came to us from kings and emperors, not from ancient democracy.
“This hardly means that every conservative, if pressed, will go farther and farther right until embracing absolute dictatorship or monarchy. Far from it. It does mean to suggest only that the ghosts of royal power whisper in the conservative tradition.
“The left shows similar gradations. The farthest left you can go, historically at any rate, is anarchism — the total opposition to any institutionalized power, a state of completely voluntary social organization in which people would establish their ways of life in small, consenting groups, and cooperate with others as they see fit.
“The attitude on that farthest left toward law and order was summed up by an early French anarchist, Proudhon, who said that ‘order is the daughter of and not the mother of liberty.’ Let people be absolutely free, says this farthest of the far, far left (the left that Communism regularly denounces as too left; Lenin called it ‘infantile left’). If they are free they will be decent, but they never can be decent until they are free. Concentrated power, bureaucracy, et cetera, will doom that decency. A bit further along the left line there might be some agreement or at least sympathy with this left libertarianism but, it would be said, there are practical and immediate reasons for putting off that sort of liberty. People just aren’t quite ready for it. Roughly, that’s the position of the Communist Party today...
“At any rate, at some point on the spectrum there is the great modern American liberal position. Through a series of unfortunate but certainly understandable distortions of political terminology, the liberal position has come to be known as a left-wing position. Actually, it lies right alongside the conservative tradition, down toward the middle of the line, but decidedly, I think, to the right of its center. Liberals believe in concentrated power — in the hands of liberals, the supposedly educated and genteel elite. They believe in concentrating that power as heavily and effectively as possible. They believe in great size of enterprise, whether corporate or political, and have a great and profound disdain for the homely and the local. They think nationally but they also think globally and now even intergalactically. Actually, because they believe in far more authoritarian rule than a lot of conservatives, it probably would be best to say that liberals lie next to but actually to the right of many conservatives.”
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6 Comments:
POLITICAL SPECTRUM BY THE YARD.
By Bob Taft
If you lay out a yardstick with Zero off on the Left, and 36 to the Right, you'll have a fairly accurate numerical political spectrum.
Consider this a Gradient Scale from Slavery on the Left to Freedom on the Right. Consider this also as a Gradient Scale of Emotions, more enturbulated ones on the left with freer ones on the right. Political philosophies can be identified by the chronic emotional tones they exhibit, and emotional tones follow an exact order. Consider this also as a Personal Sovereignty scale, with none at the Left and all at the Right, also as a Responsibility scale, with all in the hands of government on the Left and all in the hands of the people on the Right. Any number of gradient scales may be examined in this way, compared to the degrees of political and economic freedoms allowed by differing governing philosophies.
At Zero you'll find a form of Anarchy, a "burn down the courthouse" kind of anarchy. At 36 is another kind of Anarchy, an ethical Anarchy where people have no need for governance.
All existing forms of "self-government" lie well to the left on the scale. A monarchical government might fall anywhere on the scale, depending on the benevolence of the ruler at the moment, an undependable situation.
At 1.1 inches is Communism, the emotion for which is Covert Hostility, entirely untrustworthy.
At 1.5 inches is Fascism, the emotion for which is Anger. The notion that Fascism is on the right can only be imagined by someone to its left, a Communist.
At 2.0 inches is Social Democracy with Antagonism as its emotional tone. This is the lighter of the three forms of Socialism: Communism, Fascism and Social Democracy. The three are best viewed in regard to property ownership. SD taxes, F controls, and C confiscates. Our present system is a Communist/Fascist hybrid; we're getting all three forms of socialist slavery thrown at us. There don't seem to be any non-socialist governments anywhere on earth today. As government is best defined as "the collective irresponsibility of the people," socialism, in its three forms is "enforced irresponsibility."
At 2.5 inches is Democracy, the emotion for which is Boredom.
At 3.0 inches is Republicanism, which was embodied in the Republican party prior to 1952. the emotion for which is Conservatism, this has nothing to do with a real Republic but is just another lower emotional tone manifested by a public deluded into thinking it controls its own destiny. All forms of government from Republicanism leftwards to Communist may be considered "democratic" as all involve the delusion of control via the voting franchise.
The above political designations were identified over fifty years ago by the modern American philosopher, L. Ron Hubbard in his SCIENCE OF SURVIVAL. It should also be noted that modern American political parties in no way reflect the philosophies that their names would imply. Since the early '30s the Democrat party has adopted the Communist philosophy, and since the early '50s the Republican party has been undeniably Fascist. This is in keeping with the disintegration and devolution of American society in general. The Libertarian party offers no better situation as it still offers but another form of dominance via the ballot box.
At l2 inches or so (I'm uncertain as to its exact location and emotion), one would find the actual Republican FORM of government, one free of the periodic voting ritual whereby individuals pledge their subservience to a system of dominance. It has none of the shortcomings of Democracy, like political party polarization or the sale of special privileges for cash or votes. It would preserve 95% of its sovereignty and responsibilities and the fruits of its labors at home, at the family level, where they belong. So little sovereignty would be surrendered to higher levels that a world government based upon republican simplicity would be easily tolerated by all.
The genesis of the republican FORM of government is found at Exodus 18:21 where its pyramidal structure is sketched: "Moreover thou shalt provide out of all the people able men, such as fear God, men of truth, hating covetousness; and place such over them, to be rulers of thousands, and rulers of hundreds, rulers of fifties, and rulers of tens." Practical application of this was found in Saxon (Isaac'sSons) Britain prior to the Norman conquest, starting with the basic ten-family political unit called the Tun or Tithe. There were Hundreds Courts over ten Tuns. The Hundreds existed in between a ville and a shire. Hundreds courts may still exist in parts of the southern US where Saxon Israel heritage is still remembered.
From Saxon England to the new world, the republican FORM is found in the Iroquois Constitution (also called Algonquin Confederation), where the women picked one man from each clan to sit at the first council. From there the members of a council would pick one to sit at a subsequent council. The Algonquin Confederation was the inspiration of John Rutledge for our Articles of Confederation under which the Continental Congress functioned until overthrown by the illegal Constitution of 1787 which killed off our budding Republic in favor of an hierarchical Democracy. Government school education has preached lies for two centuries about the secretly conceived and illegally enacted Constitution which was by no means universally welcomed by 18th century American patriots. There are volumes of Anti-Federalist papers by such as Patrick Henry who refused to endorse the Constitution. The "Perennial Secretary of the Continental Congress" Charles Thomson, who recorded every session from 1774 to after the Constitution was ratified in 1789, after retirement transmitted all his minutes to Washington but destroyed all his personal papers regarding the creation of the "republic" and even destroyed a lengthy history of the Revolution he was writing. The Constitution of 1787 was a tragic sell-out to those who understood what was really taking place.
This is what our political yardstick looks like. As a people we can suffer at the left end of the scale, or prosper at the right. The first step is in understanding the scale and second is in throwing off the delusions offered by political opportunists who would manipulate the public's cupidity to their favor. At the moment our civilization is about to fall off the zero end of the yardstick. It is incumbent upon the people to educate themselves in preparation for their assuming control next time around.
Best regards,.
Bob Taft
The Taft Ranch
Lander, Wyoming
(307) 332-2352
"We hang the petty thieves and appoint
the great ones to public office." Aesop
Thanks for the long comment, Bob, but I prefer the Hess scale. Hess's also seems to me to be more historically accurate and consistent.
how can there be two types of anarchy? Ethical anarchy. . . human nature doesn't allow it.
Thanks. Very helpful. The circle is still a helpful model, like the Bohr atomic model.
I didn't agree with recent main-stream conclustion that the 2006 mid-term election reflected a shift toward the center. Granted there's some truth to that, I felt it missed the quantum leaps.
My Analysis
Maybe if I took more time I could explain it using the linear political spectrum. Maybe you can cut to the chase and explain it in a comment to my essay.
Great Analysis of the line model being correct, and the circle model being wrong. Great Analysis of all totalitarian regimes and loss of freedoms being on one end and anarchy and chaotic freedom being being on the other end. I know in the french parliment the pro-monarchists (prohibitors of liberty) sat on the right and the anti-monarchists (promoters of liberty) sat on the left. But your line theory directions are from the past. The line has reversed in modern times with the extreme liberty of anarchism now on the right and extremme totalitarian slavery on the left. This is because those on the new left seek the state to solve the worlds problems and the new far right of today wants no government at all.
p.s. The left from the 60's kept their left moniker, but shifted their positions from anti-state control to 'the state is the answer'. So, the people from that time, who stayed anti-state who would have been on the left in the old since of the term, adopted the name 'the right', because the old left kept their 'left' name.
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